The Pearl

The Pearl
Ever since Midas’ lust for gold, it appears to be that man has acquired a greed and appetite for wealth. Juana, the Priest, and the doctor have all undergone a change due to money. They are all affected by their hunger for wealth and inturn are the base for their own destruction, and the destruction of society. Steinbeck’s “The Pearl” is a study of man’s self destruction through greed.


Juana, the faithful wife of Kino, a paltry peasant man, had lived a spiritual life for what had seemed like as long as she could remember. When her son Coyito fell ill from the bite of a scorpion, she eagerly turned towards the spiritual aspects of life. Beginning to pray for her son’s endangered life. The doctor who had resided in the upper-class section of the town, refused to assistant the child, turning them away when they arrived at the door. Lastly they turned to the sea to seek their fortune. When Juana set sight on the “Pearl of The World.” she felt as though all her prayers had been answered, if she could have foreseen the future what she would have seen would have been a mirror image of her reality. Juana’s husband was caught in a twisted realm of mirrors, and they were all shattering one by one. In the night he heard a “sound so soft that it might have been simply a thought…” and quickly attacked the trespasser. This is where the problems for Juana and her family began. The fear that had mounted in Kino’s body had taken control over his actions. Soon even Juana who had always had faith in her husband, had doubted him greatly. “It will destroy us all” she yelled as her attempt to rid the family of the pearl had failed. Kino had not listened however, and soon Juana began to lose her spiritual side and for a long time she had forgotten her prayers that had at once meant so much to her. She had tried to help Kino before to much trouble had aroused, only to discover that she was not competent enough to help.

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A hypocrathic oath is said before each medical student is granted a Doctors degree. In the oath they swear to aid the ill, and cure the injured. In the village of La Paz there lived a doctor who had earned his wealth by helping those that were ill and could afford his services. Not once in his long career would he have dared refuse to aid a wealthy lawyer or noblemen. However when Kino and the group of money hungry peasants arrived at his door with a poisoned child he had refused them entry saying “Have I nothing better to do than cure insect bites for `little Indians’? I am a doctor, not a veterinary.” for the doctor had known that the peasants hadn’t any money. He had been to Paris and had enjoyed the splendors of the world, and therefore he wouldn’t be seen dealing with the less fo…..rtunate as he knew that the less fortunate would surely always be just that-less fortunate. However it seemed that he had been stereotypical of the less fortunate, as he soon discovered when hearing of a great pearl discovered by the peasants who had knocked upon his door earlier that day. A hunger for wealth was what pushed him to visit the peasants house and aid their destitute son. However he had already ended Coyito’s life without knowing he’d done so, for if he had administered aid to Coyito when they were first at the doctors door, Kino would have no reason to seek his fortune in the ocean, and would not be led down the road to hardships. One might think that a doctor, one who has the image of being passive, and caring should not stoop to such a level.


When one is down on their luck, chances are they will turn to superstition in hope to acquire what it is that they would want to achieve. A good example of this would be a good luck charm such as a rabbit’s foot. In La Paz the peasants were uneducated and probably had never heard of a superstition. The peasants only reliability, there only scapegoat was God. God had always been their to aid them in there times of need. The first reaction of Juana when seeing the scorpion is a good example of spirituality, rather than attempt to kill the scorpion she began to pray to God for safety.


In La Paz the only form of God that the peasants knew was that of the Priest of the church. To the peasants the Priest was so God-like that they were unable to see any faults in his actions. However the reader is able to determine that the Priest is abusing his position in society. In order to receive the sacraments the person requesting the sacrament must “donate” a small amount of money to the church. Whether this is correct or not is a matter of opinion. The church definetly needs funding but the peasants are unable to donate these funds, but, does that make them unable to receive the sacraments should they want to acquire them? The Priest is so set on achieving money and social status that he puts aside the real reason one becomes a Priest- to help, and teach the word of God.


In “The Pearl”, Steinbeck expresses the fact that man’s manifestation for wealth and property leads to the self destruction of man, both mentally, and physically. The Priest of La Paz, The doctor, and Juana were all affected by the affects of greed. Whether they are striving for wealth or are in the path of those that are, they are all equally affected. The story of Midas lives on as a caution to those who crave the warmth and comfort of money. Beckoning to those who struggle to achieve wealth, and hoping that they will respond, and possibly not put wealth on the top shelf of life.

The pearl

In The Pearl, by John Steinbeck, evil transforms certain humble citizens into envious savages. Evil was exhibited by the doctor who refused to treat Coyotito because his parents had no money. When the doctor heard of Kino and Juana’s fortune in finding “the pearl of the world” (722), he boasted that they were patients of his while thinking of a better life for himself in Paris. Coyotito was healed when the doctor finally came to their straw hut. He deceived Kino by giving the baby a white powder that made him go into convulsions. An hour later he came and gave Coyotito the remedy and immediately wanted to know when he was getting paid. The evil in the pearl had reached the heart of the doctor. The pearl’s evil did not restrict itself to infecting Kino’s peers; it also affected Kino himself. He wanted to sell the pearl and use the money to better his family’s standard of living. He had dreams and goals that all depended on the pearl. When Juana wanted to destroy the pearl, Kino beat her unmercifully: He struck her in the face and she fell among the boulders, and he kicked her in the side…He hissed at her like a snake and she stared at him with wide unfrightened eyes, like a sheep before a butcher. (742) Juana saw through the outer beauty of the pearl and knew it would destroy them, but Kino’s vision was blurred by the possible prosperity the pearl brought. The malignant evil then spread to a secret cult known only as the trackers. This corrupt band of ruffians attacked and destroyed Kino’s life. The very night that the trackers learned of Kino’s pearl, they tried to steal it. The next night, Kino was attacked twice, which resulted in Kino committing murder. After the final struggle of the night, Juana went back to their home to find more baneful members of the heartless cult rampaging through their belongings to find the pearl. The end result was Kino and Juana’s house going up in flames. The trackers then committed the cardinal sin, they destroyed Kino’s canoe: This was an evil beyond thinking. The killing of a man was not so evil as the killing of a boat. For a boat does not have sons, and a boat cannot protect itself, and a wounded boat does not heal. (744) The trackers annihilated the most important material possession that any citizen of the community owned, “…for a man with a boat can guarantee a woman that she will eat something. It was the bulwark against starvation” (717). The evil invaded Kino’s life and everyone who knew of it
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