.. hown that rather than being confined to a specific location, memories are dispersed throughout the brain.
In a series of landmark experiments in the 1920’s, brain scientist Karl Lashley found that no matter what portion of a rat’s brain he removed he was unable to eradicate its memory of how to perform complex tasks it had learned prior to surgery. The only problem was that no one was able to come up with a mechanism that might explain this curious whole in every part nature of memory storage. Then in the 1960’s Pribram encountered the concept of holography and realized he had found the explanation brain scientists had been looking for.Pribram believes memories are encoded not in neurons, or small groupings of neurons, but in patterns of nerve impulses that crisscross the entire brain in the same way that patterns of laser light interference crisscross the entire area of a piece of film containing a holographic image. Capitalizing on Pribram’s findings, Bohm states that our brains are smaller pieces of the larger hologram. That our brains contain the whole knowledge of the universe. So, you can see how each mind has a limited perspective of the universal hologram. Our brains are our windows of perception.
Each mind always contains the whole picture, but with a limited and unclear perspective. We each have different experience in our lives, but each perspective is valid. Our brains mathematically construct objective reality by interpreting frequencies that are ultimately projections form another dimension, a deeper order of existence that is beyond both space and time. The brain is a hologram enfolded in a holographic universe. We can view ourselves as physical bodies moving through space.
Or we can view ourselves as a blur of interference patterns enfolded throughout the cosmic hologram. This could be also expressed with the analogy that the brain is like the laser beam that shines through the holographic film to interpret the patterns. As it turns out, you can preserve the interference patterns of more than one hologram on the same film by using various different angles of projection of the laser beams. Therefore, depending on the direction and frequency of the beam that you send through the film, a different hologram will appear. So, if applied to the brain, consciousness literally becomes the co-creator of the reality portrayed depending upon its angle of perception. This does not mean that if I am looking at a tree, it is not really there.The tree is there on multidimensional levels, which means that I am seeing a cross-section of the tree depending on the level of consciousness that I am tuned into. If the brain is a decoder of sorts, then it can be tuned to different states or frequencies of consciousness, and I will see different levels of tree reality depending upon which one I’m on.
Therefore, mind contributes to the phenomenon of reality itself, not just to the knowledge of it. In a brain that operates holographically, the remembered image of a thing can have as much impact on the senses as the thing itself. Bohm uses his idea of the implicate order, the deeper and non-local level of existence from which our entire universe springs, to echo this sentiment: Every action starts from an intention in the implicate order. The imagination is already the creation of the form; it already has the intention and the germs of all the movements needed to carry it out.
And it affects the body and so on, so that as creation takes place in that way, from the subtler levels of the implicate order, it goes through them until it manifests in the explicate. In other words, in the implicate order, as in the brain itself, imagination and reality are ultimately indistinguishable, and it should therefore come as no surprise to us that images in the mind can ultimately manifest as realities in the physical body. So it appears that through the use of images, the brain can tell the body what to do, including telling to make more images.Such is the nature of the mind/body relationship in a holographic universe. According to the holographic model, the mind/body ultimately cannot distinguish the difference between the neural holograms the brain uses to experience reality and the ones it conjures up while imagining reality. This effect is so powerful that each of us possesses the ability, at least at some level, to influence our health and control our physical form.
Contemporary scientists may ignore Bohm’s work (as many have done), but they cannot escape its implications. His hypothesis is rigorously grounded in the experimental evidence of physics, and such it is not just a new way of thinking about physics, it is a new physics, that is, it is a entirely new way of understanding the fundamental nature of the physical universe, as glimpsed through the data and laws of physics. It isn’t that the world of appearances is wrong; it isn’t there aren’t objects out there, at one level of reality.
It’s that if you penetrate through and look at the universe with a holographic system, you arrive at a different reality. And that other reality can explain things that have hitherto remained inexplicable scientifically: paranormal phenomena, and synchronicities, the apparently meaningful coincidence of events. (Karl Pribram) Bohm’s holographic theory has found fruitful application in brain physiology and human consciousness. This theory opens new lines of research, it predicts hitherto unknown phenomena, and makes some novel predictions.
Bohm points out that there is no scientific evidence that argues for the dominant fragmented scientific world view over Bohm’s hypothesis of undivided wholeness.However, while scientific evidence offers no help in this regard, other forms of evidence may, indeed, shed some light on the matter. For example, mystical and spiritual teachings down through the ages have also spoken about the fundamental interconnectedness of all things.
If Bohm’s physics, or one similar to it, Gary Zukav writes in his popular New Age book The Dancing Wu Li Masters (1979), should become the main thrust of physics in the future, the dances of East and West could blend in exquisite harmony. Do not be surprised if physics curricula of the twenty-first century include classes in meditation. With the model of the holographic brain, the holographic universe, and Quantum Physics, we could speculate that all that we hold as real is nothing more than the playful dance of light, light that has no dimension and limitless dimension.The radical implications of Bohm’s implicate order take some time to fully grasp, especially for Western minds, but whether Bohm’s holographic paradigm becomes accepted in science or not remains to be seen. We must realize that any model is just that, a model. Anyone willing to make the appropriate observations can see for themselves whether any particular claim about the structure of the universe is true or not. No one has to take anybody’s word for anything.
No scientific claim can be conclusively confirmed, however, because there will always be a more comprehensive theory to follow it, and perhaps disprove it or encompass it. That is evolution of consciousness, and I suspect we will never reach the top of that climb. Philosophy.